
Lost Connections: Uncovering the Real Causes of Depression - and the Unexpected Solutions
by Johann Hari
30 popular highlights from this book
Key Insights & Memorable Quotes
Below are the most popular and impactful highlights and quotes from Lost Connections: Uncovering the Real Causes of Depression - and the Unexpected Solutions:
âLoneliness isnât the physical absence of other people, he saidâitâs the sense that youâre not sharing anything that matters with anyone else. If you have lots of people around youâperhaps even a husband or wife, or a family, or a busy workplaceâbut you donât share anything that matters with them, then youâll still be lonely.â
âWhat if depression is, in fact, a form of griefâfor our own lives not being as they should? What if it is a form of grief for the connections we have lost, yet still need?â
âYou arenât a machine with broken parts. You are an animal whose needs are not being met.â
âThe Internet was born into a world where many people had already lost their sense of connection to each other. The collapse had already been taking place for decades by then. The web arrived offering them a kind of parody of what they were losingâFacebook friends in place of neighbors, video games in place of meaningful work, status updates in place of status in the world. The comedian Marc Maron once wrote that âevery status update is a just a variation on a single request: âWould someone please acknowledge me?â
âProtracted loneliness causes you to shut down socially, and to be more suspicious of any social contact, he found. You become hypervigilant. You start to be more likely to take offense where none was intended, and to be afraid of strangers. You start to be afraid of the very thing you need most. John calls this a âsnowballâ effect, as disconnection spirals into more disconnection. Lonely people are scanning for threats because they unconsciously know that nobody is looking out for them, so no one will help them if they are hurt. This snowball effect, he learned, can be reversedâbut to help a depressed or severely anxious person out of it, they need more love, and more reassurance, than they would have needed in the first place. The tragedy, John realized, is that many depressed and anxious people receive less love, as they become harder to be around. Indeed, they receive judgment, and criticism, and this accelerates their retreat from the world. They snowball into an ever colder place.â
âYou arenât a machine with broken parts. You are an animal whose needs are not being met. You need to have a community. You need to have meaningful values, not the junk values youâve been pumped full of all your life, telling you happiness comes through money and buying objects. You need to have meaningful work. You need the natural world. You need to feel you are respected. You need a secure future. You need connections to all these things. You need to release any shame you might feel for having been mistreated.â
âI kept noticing a self-help clichĂ© that people say to each other all the time, and share on Facebook incessantly. We say to each other: âNobody can help you except you.â It made me realize: we havenât just started doing things alone more, in every decade since the 1930s. We have started to believe that doing things alone is the natural state of human beings, and the only way to advance. We have begun to think: I will look after myself, and everybody else should look after themselves, as individuals. Nobody can help you but you. Nobody can help me but me. These ideas now run so deep in our culture that we even offer them as feel-good bromides to people who feel downâas if it will lift them up. But John has proven that this is a denial of human history, and a denial of human nature. It leads us to misunderstand our most basic instincts. And this approach to life makes us feel terrible.â
âEastern philosopher Jiddu Krishnamurti,26 who explained: âIt is no measure of health to be well-adjusted to a sick society.â
âSo instead of seeing your depression and anxiety as a form of madness, I would tell my younger selfâyou need to see the sanity in this sadness. You need to see that it makes sense. Of course it is excruciating. I will always dread that pain returning, every day of my life. But that doesnât mean the pain is insane, or irrational. If you touch your hand to a burning stove, that, too, will be agony, and you will snatch your hand away as quickly as possible. Thatâs a sane response. If you kept your hand on the stove, it would burn and burn until it was destroyed.â
âThe more you think life is about having stuff and superiority and showing it off, the more unhappy, and the more depressed and anxious, you will be.â
âDespair often happens, he had learned, when there is a âlack of balance between efforts and rewards.â
âYou need your nausea. You need your pain. It is a message, and we must listen to the message. All these depressed and anxious people, all over the worldâthey are giving us a message. They are telling us something has gone wrong with the way we live. We need to stop trying to muffle or silence or pathologize that pain. Instead, we need to listen to it, and honor it. It is only when we listen to our pain that we can follow it back to its sourceâand only there, when we can see its true causes, can we begin to overcome it.â
âTo end loneliness, you need other peopleâplus something else. You also need, he explained to me, to feel you are sharing something with the other person, or the group, that is meaningful to both of you. You have to be in it togetherâand âitâ can be anything that you both think has meaning and value.â
âWhen they talk among themselves, advertising people have been admitting since the 1920s that their job is to make people feel inadequateâand then offer their product as the solution to the sense of inadequacy they have created.â
âWhen work is enriching, life is fuller, and that spills over into the things you do outside work,â he said to me. But âwhen itâs deadening,â you feel âshattered at the end of the day, just shattered.â
âWe grieve because we have loved. We grieve because the person we have lost mattered to us. To say that grief should disappear on a neat timetable is an insult to the love we felt.â
âThe difference between being online and being physically among people, I saw in that moment, is a bit like the difference between pornography and sex: it addresses a basic itch, but itâs never satisfying.â
â...Every one of the social and psychological causes of depression and anxiety they have discovered has something in common. They are all forms of disconnection. They are all ways in which we have been cut off from something we innately need but seem to have lost along the way.â
âThis showed that loneliness isnât just some inevitable human sadness, like death. Itâs a product of the way we live now.â
âWe are all born with a genetic inheritanceâbut your genes are activated by the environment. They can be switched on, or off, by what happens to you.â
âWhen they added up the figures, John and other scientists found that being disconnected from the people around you had the same effect on your health as being obeseâwhich was, until then, considered the biggest health crisis the developed world faced.â
âYou canât escape it: when scientists test the water supply of Western countries, they always find it is laced with antidepressants, because so many of us are taking them and excreting them that they simply canât be filtered out of the water we drink every day. We are literally awash in these drugs.â
âextremely depressed people have become disconnected from a sense of the future, in a way that other really distressed people have not.â
âIt turned out that for every category of traumatic experience you went through as a kid, you were radically more likely to become depressed as an adult. If you had six categories of traumatic events in your childhood, you were five times more likely to become depressed as an adult than somebody who didnât have any. If you had seven categories of traumatic event as a child, you were 3,100 percent more likely to attempt to commit suicide as an adult.â
âThe symptoms are a messenger of a deeper problem. Letâs get to the deeper problem.â
âBut what I was being taught isâif you want to stop being depressed, donât be you. Donât be yourself.3 Donât fixate on how youâre worth it. Itâs thinking about you, you, you thatâs helped to make you feel so lousy. Donât be you. Be us. Be we. Be part of the group. Make the group worth it. The real path to happiness, they were telling me, comes from dismantling our ego wallsâfrom letting yourself flow into other peopleâs stories and letting their stories flow into yours; from pooling your identity, from realizing that you were never youâalone, heroic, sadâall along.â
âOne friend told me that she always knew her depression was lifting when she felt her sense of time expanding againâ
âThat summer, in a small house near the beach, he began to write a book. He knew it would be the last thing he ever did, so he decided to write something advocating a crazy, preposterous ideaâone so outlandish that nobody had ever written a book about it before. He was going to propose that gay people should be allowed to get married, just like straight people. He thought this would be the only way to free gay people from the self-hatred and shame that had trapped Andrew himself. Itâs too late for me, he thought, but maybe it will help the people who come after me. When the bookâVirtually Normalâcame out a year later, Patrick died when it had only been in the bookstores for a few days, and Andrew was widely ridiculed for suggesting something so absurd as gay marriage. Andrew was attacked not just by right-wingers, but by many gay left-wingers, who said he was a sellout, a wannabe heterosexual, a freak, for believing in marriage. A group called the Lesbian Avengers turned up to protest at his events with his face in the crosshairs of a gun. Andrew looked out at the crowd and despaired. This mad ideaâhis last gesture before dyingâwas clearly going to come to nothing. When I hear people saying that the changes we need to make in order to deal with depression and anxiety canât happen, I imagine going back in time, to the summer of 1993, to that beach house in Provincetown, and telling Andrew something: Okay, Andrew, youâre not going to believe me, but this is whatâs going to happen next. Twenty-five years from now, youâll be alive. I know; itâs amazing; but waitâthatâs not the best part. This book youâve writtenâitâs going to spark a movement. And this bookâitâs going to be quoted in a key Supreme Court ruling declaring marriage equality for gay people. And Iâm going to be with you and your future husband the day after you receive a letter from the president of the United States telling you that this fight for gay marriage that you started has succeeded in part because of you. Heâs going to light up the White House like the rainbow flag that day. Heâs going to invite you to have dinner there, to thank you for what youâve done. Oh, and by the wayâthat president? Heâs going to be black.â
âLoneliness hangs over our culture today like a thick smog.â
âThe Italian philosopher Paolo Virno says we have moved from having a âproletariatââa solid block of manual workers with jobsâto a âprecariat,â a shifting mass of chronically insecure people who donât know whether they will have any work next week and may never have a stable job.â


