
Topics & Themes
Explore highlights by topic to discover patterns and connections across different themes in the book.
Philosophy4 highlights
“How much truth does a spirit endure, how much truth does it dare?”
“...good men never tell the truth. The good taught you false shores and false securities: you were born and kept in the lies of the good. Everything has been distorted and twisted down to its very bottom through the good”
“Another thing is war. I am naturally warlike. Attacking is one of my instincts. Being able to be an enemy, being an enemy — these require a strong nature, perhaps; in any case every strong nature presupposes them. It needs resistances, so it seeks resistance: aggressive pathos is just as integrally necessary to strength as the feeling of revenge and reaction is to weakness. Woman, forinstance, is vengeful: that is a condition of her weakness, as is her sensitivity to other people’s afflictions. — The strength of anattacker can in a way be gauged by the opposition he requires; allgrowth makes itself manifest by searching out a more powerful opponent — or problem: for a philosopher who is warlike challenges problems to duels, too. The task is not to master all resistances, but only those against which one has to pit one’s entire strength, suppleness, and mastery-at-arms — opponents who are equal...”
“I am a disciple of the philosopher Dionysus, and I would prefer to be even a satyr than a saint.”
Key Insights & Memorable Quotes
Below are the most popular and impactful highlights and quotes from Ecce Homo:
“I know my fate. One day my name will be associated with the memory of something tremendous — a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed so far. I am no man, I am dynamite.”
“إن العالم ينفق كليّة طاقاته في مقولات الـ (نعم)و (لا) ضمن نقد ما فكر فيه غيره؛ أما هو فإنه لم يعد يفكر”
“I am no man, I am dynamite.”
“How much truth does a spirit endure, how much truth does it dare?”
“Resentment, born of weakness, harms no one more than the weak person himself.”
“وأنا لا أعرف قراءة مثيرة للوجع بالقدر الذي تثيره قراءة شكسبير: كم من الآلام ينبغي على المرء أن يكون قد تحمل كي ما يغدو في حاجة إلى أن يجعل نفسه سخيفاً إلى هذا الحد!-هل نفهم هملت؟ لا ليس الشك، بل اليقين هو الذي يقود إلى الجنون..”
“Ultimately no one can hear in things
“One has to know the size of one's stomach.”
“To get up in the morning, in the fullness of youth, and open a book--now that’s what I call vicious!”
“Another thing is war. I am naturally warlike. Attacking is one of my instincts. Being able to be an enemy, being an enemy — these require a strong nature, perhaps; in any case every strong nature presupposes them. It needs resistances, so it seeks resistance: aggressive pathos is just as integrally necessary to strength as the feeling of revenge and reaction is to weakness. Woman, forinstance, is vengeful: that is a condition of her weakness, as is her sensitivity to other people’s afflictions. — The strength of anattacker can in a way be gauged by the opposition he requires; allgrowth makes itself manifest by searching out a more powerful opponent — or problem: for a philosopher who is warlike challenges problems to duels, too. The task is not to master all resistances, but only those against which one has to pit one’s entire strength, suppleness, and mastery-at-arms — opponents who are equal...”
“Water is sufficient...the spirit moves over water.”
“Saying yes to life, even in its strangest and hardest problems.”
“I am a disciple of the philosopher Dionysus, and I would prefer to be even a satyr than a saint.”
“It is not doubt but certainty that drives you mad...”
“I attack only things that are triumphant — if necessary, I wait until they become triumphant.”
“Every acquisition, every step forward in knowledge is the result of courage, of severity toward oneself, of cleanliness with respect to oneself.”
“Energy wasted on negative ends.”
“التكفير عن الماضي وتحويل كل شيء (كان) إلى (ما أود أن أحوزه) هذا وحده ما أسميه التفكير”
“إذ الإنسان يفضل أن يريد اللاشيء على لأن لا يريد شيئاً”
“عبارة "العقل الحر" لا يمكن أن تفهم هنا إلا بهذا المعنى: إنه عقل محرر قد استعاد تملكه بذاته”
“I would prefer to be a satyr rather than a saint.”
“من بر تقدير خود واقفم: روزى نام من قرين خاطره ى امرى عظيم خواهد شد، خاطره ى بحرانى كه زمين مانندش را به خود نديده، ژرف ترين تصادم وجدان، اراده اى كه ظاهر شد تا بر هر آن چه تاكنون به باور درآمده، مطلوب انگاشته شده، و تقديس گشته بشورد.من انسان نيستم، من ديناميتم!”
“Pain is not seen as an objection to life: 'If you have no happiness left to give me, well then! you still have your pain...”
“...good men never tell the truth. The good taught you false shores and false securities: you were born and kept in the lies of the good. Everything has been distorted and twisted down to its very bottom through the good”
“وكي ما أعتقد بأن الخمر يبعث الانشراح فلا بد لي أن أكون مسيحياً؛ أعني بذلك أن أكون مؤمناً، وهو أمر يعد بالنسبة لي أنا بالذات عبثاً”
“إن الألمان مثل النساء، لا نستطيع أن نتخيل أعماقهم فليست لهم أعماق. وهذا ينهي المسألة”
“I fail to remember ever having made an effort — no trace of struggle is detectable in my life, I am the opposite of a heroic nature. To “want” something, to “strive” for something, to have an “end,” a “desire” in mind — I know none of this from my experience. Even at this moment I look out upon my future — a broad future! — as upon a smooth sea: no desire ripples upon it.Not in the least do I want anything to be different from what it is; I myself do not want to be any different ... But thus I have always lived.”
“إنسانيّتى هى تجاوز متواصل للذات, إلا إننى بحاجة للعزلة”
“إن المساواة مع العدو هى الشرط الأول لنزال شريف, وحيثما يوجد مجال للإحتقار لا يمكن للمرء أن يخوض حربا”
“Pain does not count as an objection to life”