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The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living
by Ryan Holiday
"The Daily Stoic" by Ryan Holiday offers a profound exploration of Stoicism through 366 meditations that emphasize wisdom, perseverance, and the art of living. Central to the text is the understanding of what is within our control and what is not, encouraging readers to focus their energy on their perceptions, actions, and choices rather than external circumstances. Key themes include the importance of self-awareness and reflection, as highlighted in the admonition to review one's daily actions and thoughts. The book underscores the value of humility and the idea that true knowledge stems from recognizing our limitations. It challenges readers to prioritize meaningful pursuits over transient pleasures and societal distractions, advocating for a life led by purpose. The philosophical teachings of ancient Stoics like Marcus Aurelius, Seneca, and Epictetus serve as guides for navigating life’s complexities. The text emphasizes the necessity of embracing change, practicing gratitude, and maintaining mental clarity to foster resilience against life's inevitable hardships. Ultimately, Holiday's message is about reclaiming our agency and finding freedom through disciplined thought and action, enabling individuals to live authentically and harmoniously, despite the chaos of the external world. The meditations serve as daily reminders to cultivate a tranquil mind and a meaningful life, reinforcing that the present moment is all we truly possess.
30 popular highlights from this book
Key Insights & Memorable Quotes
Below are the most popular and impactful highlights and quotes from The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living:
God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
BE RUTHLESS TO THE THINGS THAT DON’T MATTER “How many have laid waste to your life when you weren’t aware of what you were losing, how much was wasted in pointless grief, foolish joy, greedy desire, and social amusements—how little of your own was left to you. You will realize you are dying before your time!” —SENECA, ON THE BREVITY OF LIFE, 3.3b
If a person gave away your body to some passerby, you’d be furious. Yet you hand over your mind to anyone who comes along, so they may abuse you, leaving it disturbed and troubled—have you no shame in that?” —EPICTETUS, ENCHIRIDION, 28
What we desire makes us vulnerable.
All you need are these: certainty of judgment in the present moment; action for the common good in the present moment; and an attitude of gratitude in the present moment for anything that comes your way.
Control your perceptions. Direct your actions properly. Willingly accept what’s outside your control.
It may take some hard work.But the more you say no to the things that don’t matter, the more you can say yes to the things that do.
We should not trust the masses who say only the free can be educated, but rather the lovers of wisdom who say that only the educated are free.” —
If we can focus on making clear what parts of our day are within our control and what parts are not, we will not only be happier, we will have a distinct advantage over other people who fail to realize they are fighting an unwinnable battle.
Remember, if there is one core teaching at the heart of this philosophy, it’s that we’re not as smart and as wise as we’d like to think we are. If we ever do want to become wise, it comes from the questioning and from humility—not, as many would like to think, from certainty, mistrust, and arrogance.
Most of us are afraid of dying. But sometimes this fear begs the question: To protect what exactly? For a lot of people the answer is: hours of television, gossiping, gorging, wasting potential, reporting to a boring job, and on and on and on. Except, in the strictest sense, is this actually a life? Is this worth gripping so tightly and being afraid of losing? It doesn’t sound like it.
The mind must be given relaxation—it will rise improved and sharper after a good break. Just as rich fields must not be forced—for they will quickly lose their fertility if never given a break—so constant work on the anvil will fracture the force of the mind. But it regains its powers if it is set free and relaxed for a while. Constant work gives rise to a certain kind of dullness and feebleness in the rational soul.” —SENECA, ON TRANQUILITY OF MIND,
you must reclaim the ability to abstain because within it is your clarity and self-control.
Everything is change. Embrace that. Flow with it.
Some things are in our control, while others are not. We control our opinion, choice, desire, aversion, and, in a word, everything of our own doing. We don’t control our body, property, reputation, position, and, in a word, everything not of our own doing.
I will keep constant watch over myself and—most usefully—will put each day up for review. For this is what makes us evil—that none of us looks back upon our own lives. We reflect upon only that which we are about to do. And yet our plans for the future descend from the past.” —SENECA, MORAL LETTERS, 83.2
You don’t control the situation, but you control what you think about it.
You become the sum of your actions, and as you do, what flows from that—your impulses—reflect the actions you’ve taken. Choose wisely.
Just because you’ve begun down one path doesn’t mean you’re committed to it forever , especially if that path turns out to be flawed or impeded. At that same time, this is not an excuse to be flighty or incessantly noncommittal.
Watch the stars in their courses and imagine yourself running alongside them. Think constantly on the changes of the elements into each other, for such thoughts wash away the dust of earthly life.” —MARCUS AURELIUS, MEDITATIONS, 7.47
Getting upset is like continuing the dream while you’re awake. The thing that provoked you wasn’t real—but your reaction was. And so from the fake comes real consequences. Which is why you need to wake up right now instead of creating a nightmare.
A degree on a wall means you’re educated as much as shoes on your feet mean you’re walking. It’s a start, but hardly sufficient.
Were you to live three thousand years, or even a countless multiple of that, keep in mind that no one ever loses a life other than the one they are living, and no one ever lives a life other than the one they are losing. The longest and the shortest life, then, amount to the same, for the present moment lasts the same for all and is all anyone possesses. No one can lose either the past or the future, for how can someone be deprived of what’s not theirs?” —MARCUS AURELIUS, MEDITATIONS, 2.14
When I see an anxious person, I ask myself, what do they want? For if a person wasn’t wanting something outside of their own control, why would they be stricken by anxiety?” —EPICTETUS, DISCOURSES, 2.13.1
If you wish to improve, be content to appear clueless or stupid in extraneous matters—don’t wish to seem knowledgeable. And if some regard you as important, distrust yourself.” —EPICTETUS, ENCHIRIDION, 13a
There is clarity (and joy) in seeing what others can’t see, in finding grace and harmony in places others overlook. Isn’t that far better than seeing the world as some dark place?
Knowledge—self-knowledge in particular—is freedom.
Keep this thought handy when you feel a fit of rage coming on—it isn’t manly to be enraged. Rather, gentleness and civility are more human, and therefore manlier. A real man doesn’t give way to anger and discontent, and such a person has strength, courage, and endurance—unlike the angry and complaining. The nearer a man comes to a calm mind, the closer he is to strength.” —MARCUS AURELIUS, MEDITATIONS, 11.18.5b
Think of the life you have lived until now as over and, as a dead man, see what’s left as a bonus and live it according to Nature. Love the hand that fate deals you and play it as your own, for what could be more fitting?” —MARCUS AURELIUS, MEDITATIONS, 7.56–57
The combination of power, fear, and mania can be deadly. The leader, convinced that he might be betrayed, acts first and betrays others first. Afraid that he's not well liked, he works so hard to get others to like him that it has the opposite effect. Convinced of mismanagement, he micromanages and becomes the source of the mismanagement. And on and on - the things we fear or dread, we blindly inflict on ourselves.