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The Lost City of Z: A Tale of Deadly Obsession in the Amazon
by David Grann
In "The Lost City of Z," David Grann explores the profound themes of obsession, exploration, and the clash between civilization and the natural world through the story of Percy Fawcett, an early 20th-century British explorer who vanished in the Amazon while searching for a mythical city he named "Z." The book delves into the psychological and physical toll of exploration, revealing how explorers often grapple with loneliness and a desire to escape societal confines, driving them to pursue perilous quests. Grann emphasizes that many discoveries arise from failure and miscalculations, underscoring the unpredictability of the Amazon, which is portrayed not as a lush paradise but as a brutal environment where survival is a relentless struggle. The narrative also critiques earlier anthropological assumptions that dismissed the existence of complex civilizations in the Amazon, revealing a historical narrative shaped by colonialism and environmental destruction. Fawcett's obsession with a lost civilization reflects a broader human yearning for meaning and adventure amid the constraints of modern life. The book ultimately raises poignant questions about the impact of exploration on indigenous cultures and the environment, illustrating how the allure of the unknown can lead to both extraordinary achievements and tragic consequences. Grann invites readers to reconsider the nature of discovery, urging a deeper understanding of the complexities of both the human spirit and the landscapes we seek to conquer.
30 popular highlights from this book
Key Insights & Memorable Quotes
Below are the most popular and impactful highlights and quotes from The Lost City of Z: A Tale of Deadly Obsession in the Amazon:
Years later, another member [of the Royal Geographical Society] conceded, "Explorers are not, perhaps, the most promising people with whom to build a society. Indeed, some might say that explorers become explorers precisely because they have a streak of unsociability and a need to remove themselves at regular intervals as far as possible from their fellow men.
Loneliness is not intolerable when enthusiasm for a quest fills the mind.
...much of the discovery of the world was based on failure rather than on success--on tactical errors and pipe dreams.
Does God think that, because it is raining, I am not going to destroy the world? - Lope de Aguirre after going mad in the Amazon
Fawcett, quoting a companion, wrote that cannibalism “at least provides a reasonable motive for killing a man, which is more than you can say for civilized warfare.
Anthropologists,” Heckenberger said, “made the mistake of coming into the Amazon in the twentieth century and seeing only small tribes and saying, ‘Well, that’s all there is.’ The problem is that, by then, many Indian populations had already been wiped out by what was essentially a holocaust from European contact. That’s why the first Europeans in the Amazon described such massive settlements that, later, no one could ever find.
Many accidents happen to white people because they don't believe their dreams.
You know, I had a lot of romantic notions about the jungle and this kind of finished that
Civilization has a relatively precarious hold upon us and there is an undoubted attraction in a life of absolute freedom once it has been tasted. The ‘call o’ the wild’ is in the blood of many of us and finds its safety valve in adventure.
Exploration...no longer seemed aimed at some outward discovery; rather, it was directed inward...
The rain forest was not a garden of easy abundance, but precisely the opposite. Its quiet, shaded halls of leafy opulence were not a sanctuary, but rather the greatest natural battlefield anywhere on the planet, hosting an unremitting and remorseless fight for survival that occupied every single one of its inhabitants, every minute of every day.
They marched like madmen from place to place, until overcome by exhaustion and lack of strength they could no longer move from one side to the other, and they remained there, wherever this sad siren voice had summoned them, self-important, and dead.
The rise of science in the nineteenth century had had a paradoxical effect: while it undermined faith in Christianity and the literal word of the Bible, it also created an enormous void for someone to explain the mysteries of the universe that lay beyond microbes and evolution and capitalist greed.
Explorers are not, perhaps, the most promising people with whom to build a society. Indeed, some might say that explorers become explorers precisely because they have a streak of unsociability and a need to remove themselves at regular intervals as far as possible from their fellow men.
While most of my articles seem unrelated, they typically have one common thread: obsession. They are about ordinary people driven to do extraordinary things—things that most of us would never dare—who get some germ of an idea in their heads that metastasizes until it consumes them.
Society, in other words, is a captive of geography.
Instead, the terrain looked like Nebraska—perpetual plains that faded into the horizon. When I asked Taukane where the forest was, he said, simply, “Gone.
It was the greatest loss of life in the history of the British military, and many in the West began to portray the “savage” as European rather than as some native in the jungle.
In 2006, members of a nomadic tribe called Nukak-Makú emerged from the Amazon in Colombia and announced that they were ready to join the modern world, though they were unaware that Colombia was a country and asked if the planes overhead were on an invisible road.
my experience is that when undergoing severe physical labor the mind is not at all active. One thinks of the particular problem in hand or perhaps the mind just wanders not performing coherent thought. As to missing various phases of civilized life, one has no time to miss anything save food or sleep or rest. In short one becomes little more than a rational animal.
Fawcett could never take the final leap of a modern anthropologist and accept that complex civilizations were capable of springing up independently of each other.
Only the Indians respect the forest,” Paolo said. “The white people cut it all down.” Mato Grosso, he went on, was being transformed into domesticated farmland, much of it dedicated to soybeans. In Brazil alone, the Amazon has, over the last four decades, lost some two hundred and seventy thousand square miles of its original forest cover—an area bigger than France. Despite government efforts to reduce deforestation, in just five months in 2007 as much as two thousand seven hundred square miles were destroyed, a region larger than the state of Delaware. Countless
But by 1925 Fawcett had filled his papers with reams of delirious writings about the end of the world and about a mystical Atlantean kingdom, which resembled the Garden of Eden. Z was transformed into “the cradle of all civilizations” and the center of one of Blavatsky’s “White Lodges,” where a group of higher spiritual beings helped to direct the fate of the universe.
Fawcett agreed that El Dorado, with its plethora of gold, was an “exaggerated romance,” but he was not ready to dismiss the chronicles altogether
During the Society's early years, no member personified the organization's eccentricities or audacious mission more than Sir Francis Galton. A cousin of Charles Darwin's, he had been a child prodigy who, by the age of four, could read and recite Latin. He went on to concoct myriad inventions. They included a ventilating top hat; a machine called a Gumption-Reviver, which periodically wet his head to keep him awake during endless study; underwater goggles; and a rotating-vane steam engine. Suffering from periodic nervous breakdowns––"sprained brain," as he called it––he had a compulsion to measure and count virtually everything. He quantified the sensitivity of animal hearing, using a walking stick that could make an inconspicuous whistle; the efficacy of prayer; the average age of death in each profession (lawyers: 66.51; doctors: 67.04); the exact amount of rope needed to break a criminal's neck while avoiding decapitation; and levels of boredom (at meetings of the Royal Geographical Society he would count the rate of fidgets among each member of the audience).
Fawcett once described fear as the 'motive power of all evil' which had 'excluded humanity from the Garden of Eden.
(Brian) Fawcett himself had scribbled in a letter to a friend, 'Those whom the gods intend to destroy they first make mad!
environmental determinism. According to this theory, even if some early humans eked out an existence in the harshest conditions on the planet, they rarely advanced beyond a few primitive tribes. Society, in other words, is a captive of geography.
as Lynch pored over financial spreadsheets at work, he wondered: What if there really is a Z? What if the jungle had concealed such a place? Even today, the Brazilian government estimates that there are more than sixty Indian tribes that have never been contacted by outsiders. “These forests are . . . almost the only place on earth where indigenous people can survive in isolation from the rest of mankind,” John Hemming, the distinguished historian of Brazilian Indians and a former director of the Royal Geographical Society, wrote. Sydney Possuelo, who was in charge of the Brazilian department set up to protect Indian tribes, has said of these groups, “No one knows for sure who they are, where they are, how many they are, and what languages they speak.” In 2006, members of a nomadic tribe called Nukak-Makú emerged from the Amazon in Colombia and announced that they were ready to join the modern world, though they were unaware that Colombia was a country and asked if the planes overhead were on an invisible road.
Starvation sounds almost unbelievable in forest country, and yet it is only too likely to happen. - Percy Harrison Fawcett