Key Insights & Memorable Quotes
Below are the most popular and impactful highlights and quotes from The Making of the Atomic Bomb:
Before it is science and career, before it is livelihood, before even it is family or love, freedom is sound sleep and safety to notice the play of morning sun.
For the scientist, at exactly the moment of discovery—that most unstable existential moment—the external world, nature itself, deeply confirms his innermost fantastic convictions. Anchored abruptly in the world, Leviathan gasping on his hook, he is saved from extreme mental disorder by the most profound affirmation of the real.
[Chemist Michael] Polanyi found one other necessary requirement for full initiation into science: Belief. If science has become the orthodoxy of the West, individuals are nevertheless still free to take it or leave it, in whole or in part; believers in astrology, Marxism and virgin birth abound. But "no one can become a scientist unless he presumes that the scientific doctrine and method are fundamentally sound and that their ultimate premises can be unquestionably accepted.
We can imagine that this complicated array of moving things which constitutes “the world” is something like a great chess game being played by the gods, and we are observers of the game. We do not know what the rules of the game are; all we are allowed to do is to watch the playing. Of course, if we watch long enough, we may eventually catch on to a few of the rules. The rules of the game are what we mean by fundamental physics. Even if we know every rule, however . . . what we really can explain in terms of those rules is very limited, because almost all situations are so enormously complicated that we cannot follow the plays of the game using the rules, much less tell what is going to happen next. We must, therefore, limit ourselves to the more basic question of the rules of the game. If we know the rules, we consider that we “understand” the world.
This just goes to show that if you want to succeed in this world you don’t have to be much cleverer than other people, you just have to be one day earlier.
In the real world it is meaningless to doubt existence; the doubt itself demonstrates the existence of the doubter.
Rather than sleep, Tibbets crawled through the thirty-foot tunnel to chat with the waist crew, wondering if they knew what they were carrying. "A chemist's nightmare," the tail gunner, Robert Caron, guessed, then "a physicist's nightmare." "Not exactly," Tibbets hedged. Tibbets was leaving by the time Caron put two and two together:'Tibbets stayed a little longer, and then started to crawl forward up the tunnel. I remembered something else, and just as the last of the Old Man was disappearing, I sort of tugged at his foot, which was still showing. He came sliding back in a hurry, thinking maybe something was wrong. "What's the matter?"I looked at him and said, "Colonel, are we splitting atoms today?"This time he gave me a really funny look, and said, "That's about it.
Bohr proposed once that the goal of science is not universal truth. Rather, he argued, the modest but relentless goal of science is “the gradual removal of prejudices.
Bohr, for his part, supple pragmatist and democrat that he was, never an absolutist, heard once too often about Einstein’s personal insight into the gambling habits of the Deity. He scolded his distinguished colleague finally in Einstein’s own terms. God does not throw dice? “Nor is it our business to prescribe to God how He should run the world.”502
The Manhattan District bore no relation to the industrial or social life of our country; it was a separate state, with its own airplanes and its own factories and its thousands of secrets. It had a peculiar sovereignty, one that could bring about the end, peacefully or violently, of all other sovereignties.
The Strategic Bombing Survey estimates that “probably more persons lost their lives by fire at Tokyo in a 6-hour period than at any [equivalent period of] time in the history of man.” The fire storm at Dresden may have killed more people but not in so short a space of time. More than 100,000 men, women and children died in Tokyo on the night of March 9-10, 1945; a million were injured, at least 41,000 seriously; a million in all lost their homes. Two thousand tons of incendiaries delivered that punishment—in the modern notation, two kilotons. But the wind, not the weight of bombs alone, created the conflagration, and therefore the efficiency of the slaughter was in some sense still in part an act of God.
Destroyed, that is, were not only men, women and thousands of children but also restaurants and inns, laundries, theater groups, sports clubs, sewing clubs, boys’ clubs, girls’ clubs, love affairs, trees and gardens, grass, gates, gravestones, temples and shrines, family heirlooms, radios, classmates, books, courts of law, clothes, pets, groceries and markets, telephones, personal letters, automobiles, bicycles, horses—120 war-horses—musical instruments, medicines and medical equipment, life savings, eyeglasses, city records, sidewalks, family scrapbooks, monuments, engagements, marriages, employees, clocks and watches, public transportation, street signs, parents, works of art. “The whole of society,” concludes the Japanese study, “was laid waste to its very foundations.”2698 Lifton’s history professor saw not even foundations left. “Such a weapon,” he told the American psychiatrist, “has the power to make everything into nothing.
The history professor Lifton interviewed is similarly at a loss: I climbed Hikiyama Hill and looked down. I saw that Hiroshima had disappeared. . . . I was shocked by the sight. . . . What I felt then and still feel now I just can’t explain with words. Of course I saw many dreadful scenes after that—but that experience, looking down and finding nothing left of Hiroshima—was so shocking that I simply can’t express what I felt. . . . Hiroshima didn’t exist—that was mainly what I saw—Hiroshima just didn’t exist.2677
Any account of science which does not explicitly describe it as something we believe in is essentially incomplete and a false pretense. It amounts to a claim that science is essentially different from and superior to all human beliefs that are not scientific statements--and this is untrue.
The difference between the thinking of the paranoid patient and the scientist comes from the latter’s ability and willingness to test out his fantasies or grandiose conceptualizations through the systems of checks and balances science has established—and to give up those schemes that are shown not to be valid on the basis of these scientific checks.
if anybody says he can think about quantum problems without getting giddy, that only shows that he has not understood the first thing about them.
the end result of the complex organization that was the efficient software of the Great War was the manufacture of corpses. This essentially industrial operation was fantasized by the generals as a “strategy of attrition.” The British tried to kill Germans, the Germans tried to kill British and French and so on, a “strategy” so familiar by now that it almost sounds normal. It was not normal in Europe before 1914 and no one in authority expected it to evolve, despite the pioneering lessons of the American Civil War. Once the trenches were in place, the long grave already dug (John Masefield’s bitterly ironic phrase), then the war stalemated and death-making overwhelmed any rational response.379 “The war machine,” concludes Elliot, “rooted in law, organization, production, movement, science, technical ingenuity, with its product of six thousand deaths a day over a period of 1,500 days, was the permanent and realistic factor, impervious to fantasy, only slightly altered by human variation.”380 No human institution, Elliot stresses, was sufficiently strong to resist the death machine.381 A new mechanism, the tank, ended the stalemate.
The English were the first to expel the Jews entirely. The Jews of England belonged to the Crown, which had systematically extracted their wealth through a special Exchequer to the Jews. By 1290 it had bled them dry. Edward I thereupon confiscated what little they had left and threw them out. They crossed to France, but expulsion from that country followed in 1392; from Spain, at the demand of the Inquisition, in 1492; from Portugal in 1497. Since Germany was a region of multiple sovereignties, German Jews could not be generally expelled. They had been fleeing eastward from bitter German persecution in any case since the twelfth century.
scientific opinion remains essentially mutual; it is established between scientists, not above them.
The practice of science was not itself a science; it was an art, to be passed from master to apprentice as the art of painting is passed or as the skills and traditions of the law or of medicine are passed.
They all thought that civilized Germans would not stand for anything really rough happening.” Szilard held no such sanguine view, noting that the Germans themselves were paralyzed with cynicism, one of the uglier effects on morals of losing a major war.
Fermi, superb experimentalist that he was, contributed valuably to the program of experimental studies, defining with clarity problems that needed to be examined. For him the war work was duty, however, and the eager conviction he found on the Hill puzzled him. "After he had sat in on one of his first conferences here," Oppenheimer recalls, "he turned to me and said, 'I believe your people actually want to make a bomb.' I remember his voice sounded surprised.
They had discovered the reason no elements beyond uranium exist naturally in the world: the two forces working against each other in the nucleus eventually cancel each other out. They pictured the uranium nucleus as a liquid drop gone wobbly with the looseness of its confinement and imagined it hit by even a barely energetic slow neutron. The neutron would add its energy to the whole. The nucleus would oscillate. In one of its many random modes of oscillation it might elongate. Since the strong force operates only over extremely short distances, the electric force repelling the two bulbs of an elongated drop would gain advantage. The two bulbs would push farther
It is wrong,” he told his colleagues repeatedly, “to think that the task of physics is to find out how nature is”—which is the territory classical physics had claimed for itself. “Physics concerns what we can say about nature.”290
Consistent with Martin Klaproth’s inspiration in 1789 to link his discovery of a new element with the recent discovery of the planet Uranus and with McMillan’s suggestion to extend the scheme to Neptune, Seaborg would name element 94 for Pluto, the ninth planet outward from the sun, discovered in 1930 and named for the Greek god of the underworld, a god of the earth’s fertility but also the god of the dead: plutonium. *
The word meltdown had not yet entered the reactor engineer’s vocabulary—Fermi was only then inventing that specialty—but that is what Compton was risking, a small Chernobyl in the midst of a crowded city.
Nations existed in a condition of international anarchy. No hierarchical authority defined their relations with one another. They negotiated voluntarily as self-interest moved them and took what they could get. War had been their final negotiation, brutally resolving their worst disputes. Now an ultimate power had appeared.
In 2008, some of the scientists who modeled the original 1983 nuclear winter scenario investigated the likely result of a theoretical regional nuclear war between India and Pakistan, a war they postulated to involve only 100 Hiroshima-scale nuclear weapons, yielding a total of only 1.5 megatons—no more than the yield of some single warheads in the U.S. and Russian arsenals. They were shocked to discover that because such an exchange would inevitably be targeted on cities filled with combustible materials, the resulting firestorms would inject massive volumes of black smoke into the upper atmosphere which would spread around the world, cooling the earth long enough and sufficiently to produce worldwide agricultural collapse. Twenty million prompt deaths from blast, fire, and radiation, Alan Robock and Owen Brian Toon projected, and another billion deaths in the months that followed from mass starvation—from a mere 1.5-megaton regional nuclear war.
It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them. Robert Oppenheimer It
So Fermi said, “Well . . . there is the remote possibility that neutrons may be emitted in the fission of uranium and then of course perhaps a chain reaction can be made.” Rabi said, “What do you mean by ‘remote possibility’?” and Fermi said, “Well, ten per cent.” Rabi said, “Ten per cent is not a remote possibility if it means that we may die of it. If I have pneumonia and the doctor tells me that there is a remote possibility that I might die, and it’s ten percent, I get excited about it.
