Cover of The Imitation of Christ

Book Highlights

The Imitation of Christ

by Thomas à Kempis

What it's about

This classic manual provides a practical guide for living a life centered on spiritual devotion rather than worldly approval. It argues that true peace comes from internal discipline and humility instead of trying to control external events or the opinions of others.

Key ideas

  • Internal focus: Peace is found by detaching from the judgments of others and centering your desires on God.
  • The value of action: Holiness is measured by how you live and endure suffering, not by how much you know or how well you argue.
  • Embracing adversity: Difficulties and mistreatment are not obstacles but tools to help you practice humility and patience.
  • Habit and discipline: You can overcome bad habits by practicing better ones and consistently examining your own thoughts and actions.
  • Mutual burden-bearing: Because everyone is flawed, the path to growth requires helping others rather than expecting them to be perfect.

You'll love this book if...

  • You enjoy reading stoic or meditative literature that challenges your ego.
  • You're looking for a grounded, no-nonsense guide on how to maintain inner calm during stressful or changing times.

Best for

Anyone seeking a disciplined, practical framework for maintaining emotional stability and spiritual focus in an unpredictable world.

Books with the same vibe

  • The Confessions by Saint Augustine
  • Letters from a Stoic by Seneca
  • The Practice of the Presence of God by Brother Lawrence

60 popular highlights from this book

Key Insights & Memorable Quotes

The most popular highlights from The Imitation of Christ, saved by readers on Screvi.

Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be.
If God were our one and only desire we would not be so easily upset when our opinions do not find outside acceptance.
At the Day of Judgement we shall not be asked what we have read but what we have done.
All men desire peace, but very few desire those things that make for peace.
A wise lover values not so much the gift of the lover as the love of the giver.
Wherever you go, there you are.
Jesus has now many lovers of the heavenly kingdom but few bearers of His cross.
As long as you live, you will be subject to change, whether you will it or not - now glad, now sorrowful; now pleased, now displeased; now devout, now undevout; now vigorous, now slothful; now gloomy, now merry. But a wise man who is well taught in spiritual labor stands unshaken in all such things, and heeds little what he feels, or from what side the wind of instability blows.
Fight like a man. Habit is overcome by habit.
God hath thus ordered it, that we may learn to bear one another’s burdens; for no man is without fault, no man without his burden, no man sufficient of himself, no man wise enough of himself; but we ought to bear with one another, comfort one another, help, instruct, and admonish one another.
It is good for us to have trials and troubles at times, for they often remind us that we are on probation and ought not to hope in any worldly thing. It is good for us sometimes to suffer contradiction, to be misjudged by men even though we do well and mean well. These things help us to be humble and shield us from vainglory. When to all outward appearances men give us no credit, when they do not think well of us, then we are more inclined to seek God Who sees our hearts. Therefore, a man ought to root himself so firmly in God that he will not need the consolations of men.
By two wings is man lifted above earthly things, even bysimplicity and purity. Simplicity ought to be in the intention,purity in the affection.
Learned arguments do not make a man holy and righteous, whereas a good life makes him dear to God.
The Lord bestows his blessings there, where he finds the vessels empty.
God often grants in a moment what He has long denied.
Let temporal things be in the use, eternal things in the desire.
All that is in the world is vanity except to love God and serve him only.
Nothing is sweeter than love, nothing stronger or higher or wider, nothing is more pleasant, nothing fuller, and nothing better in heaven or on earth, for love is born of God and cannot rest except in God, Who is created above all things.
Do not let your peace depend on the words of men. Their thinking well or badly of you does not make you different from what you are. Where are true peace and glory? Are they not in Me? He who neither cares to please men nor fears to displease them will enjoy great peace, for all unrest and distraction of the senses arise out of disorderly love and vain fear.
Sic Transit Gloria Mundi (Thus passes the glory of the world).
It is not really a small thing when in small things we resist self.
If you wish to draw profit, read with humility, simplicity, and faith, and never with the design of gaining a reputation for learning.
My child, I am the Lord Who gives strength in the day of trouble. Come to Me when all is not well with you. Your tardiness in turning to prayer is the greatest obstacle to heavenly consolation, for before you pray earnestly to Me you first seek many comforts and take pleasure in outward things. Thus, all things are of little profit to you until you realize that I am the one Who saves those who trust in Me, and that outside of Me there is no worth-while help, or any useful counsel or lasting remedy.
He is not truly patient who will only suffer as far as seems right to him and from whom he pleases. The truly patient man considers not by whom he is tried, one above him, or by an equal, or by an inferior, whether by a good and holy man or by a perverse and unworthy, but from every creature. He gratefully accepts all from the hand of God and counts it gain.
Hence we must support one another, console one another, mutually help, counsel, and advise, for the measure of every man’s virtue is best revealed in time of adversity — adversity that does not weaken a man but rather shows what he is.
At the least, bear patiently, if thou canst not joyfully. And although thou be very unwilling to hear it, and feel indignation, yet check thyself, and suffer no unadvised word to come forth from thy lips, whereby the little ones may be offended. Soon the storm which hath been raised shall be stilled, and inward grief shall be sweetened by returning grace.
I would rather feel contrition than know how to define it.
A lowly knowledge of thyself is a surer way to God than the deep searching of a man’s learnings. Not that learning is to be blamed, nor the taking account of anything that is good; but a good conscience and a holy life is better than all. And because many seek knowledge rather than good living, therefore they go astray, and bear little or no fruit.
5. Be ofttimes mindful of the saying,(3) The eye is not satisfied with seeing, nor the ear with hearing. Strive, therefore, to turn away thy heart from the love of the things that are seen, and to set it upon the things that are not seen. For they who follow after their own fleshly lusts, defile the conscience, and destroy the grace of God.
If you cannot recollect yourself continuously, do so once a day at least, in the morning or in the evening. In the morning make a resolution and in the evening examine yourself on what you have said this day, what you have done and thought, for in these things perhaps you have often offended God and those about you.

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